Structural Anthropology by Claude Levi-Strauss

Author:Claude Levi-Strauss [CLAUDE LÉVI-STRAUSS]
Language: eng
Format: epub
Publisher: Basic Books
Published: 2012-02-13T05:00:00+00:00

NOTES

1. Nils M. Holmer and Henry Wassén, Mu-Igala or the Way of Muu, a Medicine Song from the Cunas of Panama (Göteborg: 1947).

2. The numbers in parentheses refer to the numbered sections in the song.

3. E. Nordenskiöld, An Historical and Ethnological Survey of the Cuna Indians, ed. Henry Wassén, Vol. X of Comparative Ethnographical Studies (Göteborg: 1938), pp. 80 ff.

4. Ibid., pp. 360 ff.; Holmer and Wassén, op. cit., pp. 78-9.

5. Holmer and Wassén, op. cit., p. 38, n 44.

6. Nordenskiöld, op. cit., p. 364 ff.

7. Ibid., pp. 607-8; Holmer and Wassén, op. cit., p. 38, nn 35-9.

8. The translation of ti ipya as "whirlpool" seems to be strained. For certain South American natives, as also in the languages of the Iberian peninsula (cf. the Portuguese olho d’agua), a "water eye" is a spring.

9. Holmer and Wassén, op. cit., pp. 65-6.

10. Ibid., p. 45, n 219; p. 57, n 539.

11. The question marks are Holmer and Wassén’s; nusupane derives from nusu, "worm," and is commonly used for "penis" (see Holmer and Wassén, p. 47, n 280; p. 57, n 540; and p. 82).

12. Ibid., p. 85.

13. R. Desoille, Le Rêve éveillé en psychothérapie (Paris: 1945).

14. M. A. Sechehaye, La Réalisation symbolique, Supplement No. 12 to Revue suisse de psychologie et de psychologie appliquée (Bern: 1947).

15. In Beyond the Pleasure Principle, p. 79, and New Conferences on Psychoanalysis, p. 198, cited by E. Kris, "The Nature of Psychoanalytic Propositions and their Validation," in Freedom and Experience, Essays presented to H. M. Kallen (Ithaca, N. Y.: 1947), p. 244.

16. Caspersson and Hyden, at the Karolinska Institute in Stockholm.

17. Marie Bonaparte, "Notes on the Analytical Discovery of a Primal Scene," in The Psychoanalytic Study of the Child, Vol. I (New York: 1945).

18. This definition, which was subjected to considerable criticism, acquires a new meaning through the radical distinction between preconscious and unconscious.

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